November marries autumn and
Thanksgiving; football and turkeys; pumpkin pie and people. The Hague and Augsburger clan stitch birthdays,
Thanksgiving, black-Friday shopping and Christmas all into one. It’s the season
of giving and going, rest and reprieve. And somehow we manage to craz-ify it, filling the holiday with acrobatics, baseball injuries and music, not to mention
our staple hand-and-foot tournaments.
Last year these things changed.
It’s the inevitable journeys end that comes to us whether we like it or not.
The end always comes - hopefully birthing something that remembers and
cherishes the past just as it embarks on its own new voyage. Last year, Aunt Erma
and Jean left this life for another.
My brother Samuel married two weeks
later. These events were the get-togethers that marked our holiday, so it was, therefore, more tight-knit and sober filled with tears and
laughter surrounding different memories: one final and one beginning.
I have been in Jerusalem two months this time around. School
has just finished its term and students are trickling out catching their
respective flights home. I have been leading tours for the OBI and am tending
the JUC garden, this all falling under the priority to get my thesis done.
Though my responsibilities keep me rather busy, I have taken time to arrest
some of my holiday reflections and interface them with this estranged and
lovely Jerusalem
context; this to offer a few update-anecdotes and wish you a Merry Christmas.
As you know, Jerusalem has never been free of drama.
November’s included Gazian rockets and return fire, people coming and going,
and now a mishap-pole incident. I am sure in a donkey-driven world more than
one Jerusalemite has fallen off or, in my case, ran right into something hard
and stable. I will be well, soon enough. Thanksgiving football has provided an
extra measure of continued entertainment for those who have seen the video of my little
accident.
Even more, conflict and sojourning
seem to characterize Jerusalem
from the time of Abraham and Melchizedek, Joshua
and Adonizedek to the lives of Zerubbabel and the returnees during the Persian
period through to Jesus and the
Romans, and so on and so forth. Remember, history highlights happenings and
conflict sells; so it may take a bit of added effort to gain a better sense of
what is really going on. In any case, every age knew folks who journeyed ‘round
like strangers in a foreign land and I feel as if I can identify.
The long drives and short stays
have become a normal part of my narrative. Though I have found a temporary home
here, soon enough it will be time to move on. So it’s actually quite a marvel
that I have now spent over three years in Israel. Though I have moved from
place to place, Israel
has taken on a sense of familiarity - the people and places. For this I am becoming
more and more thankful.
Just last week, as I toured in the
north I found that every site offered more perspective than my previous visits.
Even walking ‘round Jerusalem, trekking with a colleague I found things I had
not seen before and appreciated things that I had before resented whether it be Egyptian
building features at the Garden tomb or the Jerusalem rain. Amazing what you
see when your eyes are open or receptive.
This is summarized well in a parable
told by David Foster Wallace. He tells a story about three fish. An older
fish said in passing to two younger fish “How’s the water?” The younger fish
were perplexed by the question because they had no ideal what water was. Wallace’s point is so obvious and perceptive. Their
whole lives were inundated with a reality that they had never taken time to
appreciate.
It is high time that we begin
paying better attention to the life-situation in which we have been called to
live. While I find it particularly remarkable that God has chosen to work with
a bunch of boneheads i.e. Isaac, Samson and Peter, it seems to me that he energizes us to engage our generation - living in this world as bright lights
thoroughly equipped for every good work. We must have answers that are
Gospel-informed. Answers for how to engage with situations that are right in front
of us, whether it be couple-drama or country-drama. Forgiveness is a power
won by the Christ's cross. This after all is why Jesus
came.
I do hope that your Christmas
Holiday is filled with wonder and blessing. I hope, too, that this Advent
season would awaken your numbness and quicken your spirit.
We believe in one God the Father Almighty, Maker of heaven and earth, and of all things visible and invisible.
And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds, God of God, Light of Light, Very God of Very God, begotten, not made, being of one substance with the Father by whom all things were made; who for us men, and for our salvation, came down from heaven, and was incarnate by the Holy Spirit of the Virgin Mary, and was made man, and was crucified also for us under Pontius Pilate. He suffered and was buried, and the third day he rose again according to the Scriptures, and ascended into heaven, and sitteth on the right hand of the Father. And he shall come again with glory to judge both the quick and the dead, whose kingdom shall have no end.
And we believe in the Holy Spirit, the Lord and Giver of Life, who proceedeth from the Father and the Son, who with the Father and the Son together is worshipped and glorified, who spoke by the prophets. And we believe one holy catholic and apostolic Church. We acknowledge one baptism for the remission of sins. And we look for the resurrection of the dead, and the life of the world to come. Amen.
Πιστεύομεν εισ ΄ενα κύριον `Ιησουν Χριστον, τον υ΄ιον του θεου, γεννηζέντα εκ του πατρος μονογενη, τουτέστιν εκ της ουσίας του πατρός, θεον εκ θεου αληθινου, γεννηθέντα, ου ποιηθέντα, ΄ομοούσιον τωι πατρί δι οϋ τα πάντα εγένετο, τα τε εν τωι ουρανωι και τα επι της γης τον δι ΄ημας τους ανθρώπους και δα την ΄ημετέραν σωτηρίαν κατελθόντα και σαρκωθέντα και ενανθρωπήσαντα, παθόντα, και αναστάντα τηι τριτηι ΄ημέραι, και ανελθοντα εις τους οθρανούς, και ερχόμενον κριναι ζωντασ και νεκρούς.
Και εις το ΄Αγιον Πνευμα. Τους δε λέγοντας, ΄οτι ΄ην ποτε ΄ότε οθκ ΄ην, και πριν γεννηθηναι ουκ ΄ην, και ΄οτι εξ ΄ετερας ΄υποστάσεως η ουσιας φάσκοντας ειναι, [η κτιστόν,] τρεπτον η αλλοιωτον τον υ΄ιον του θεου, [τούτους] αναθεματίζει ΄η καθολικη [και αποστολικη] εκκλησία.
Martin Luther - 16th century
"O Lord, we are not worthy to have a glimpse of heaven, and unable with works to redeem ourselves from sin, death, the devil, and hell. For this we rejoice, praise and thank you, O God, that without price and out of pure grace you have granted us this boundless blessing in your dear Son through whom you take sin, death, and hell from us, and give to us all that belongs to him."
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