Wednesday, March 17, 2010

Oh no...

Pulse check. The heart beat murmur of the steadily unchanging pitter-patter echoes a real and hearty challenge. Are you consistent? Are you pacing to the noise that lives inside you? Are you inhibiting it with poison and popcorn?
The metaphor may or may not do, but the reality of untempered commitments may very well keep you racing to the nearest stimulant irrespective of how good or bad it makes you feel like a dog waxed on by cats right and left only to wain back for a quick snack on yesterdays vomit. This life-style will only lead to fickleness and heartache. Someday the wounds are going to show. Someday the blister is going to pop. Someday the hollow tree is going to fall and there are no roads back to wholeness once the timber is burned.
The eschatological vision pent up in Revelation helps. Yesterday's forgotten mantra about death and taxes has a surety epistemologically tested by all known methods of observation. I suppose it is discouraging for some people to think about death. I suppose it may be scary or ripe with noisy absolutes we would like to avoid. Whatever the case maybe, I am quite confident I will die and the impending reality bolsters sobriety.
The surety of God's judgment may not have the same kind of observable validation, but the Scriptures have conclude that death assumes a call to trial, a judgment. Judgment language is quite impressively common in the Scripture and yet comically absent from the Evangelical pulpit. I have heard it said that while God is fully capable of blessing, he is incapable of condemnation. This seems belittling and arrogant to me. I suppose if someone is interested in the Scriptural attestation, they would have to take God's right to judge and bless seriously.

Tuesday, March 9, 2010

Samaritan Priest

Samaritan Audio...
Here is a bug-on-the-wall look into the current ideals and religiosity of the Samaritans according to the word of a priest on Gerizim. I think I have them in order...
Part 1:




Part 2:


The Nicene Creed

We believe in one God the Father Almighty, Maker of heaven and earth, and of all things visible and invisible.

And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds, God of God, Light of Light, Very God of Very God, begotten, not made, being of one substance with the Father by whom all things were made; who for us men, and for our salvation, came down from heaven, and was incarnate by the Holy Spirit of the Virgin Mary, and was made man, and was crucified also for us under Pontius Pilate. He suffered and was buried, and the third day he rose again according to the Scriptures, and ascended into heaven, and sitteth on the right hand of the Father. And he shall come again with glory to judge both the quick and the dead, whose kingdom shall have no end.

And we believe in the Holy Spirit, the Lord and Giver of Life, who proceedeth from the Father and the Son, who with the Father and the Son together is worshipped and glorified, who spoke by the prophets. And we believe one holy catholic and apostolic Church. We acknowledge one baptism for the remission of sins. And we look for the resurrection of the dead, and the life of the world to come. Amen.


http://www.creeds.net/ancient/nicene.htm


Symbolum Nicaenum A.D. 325

Πιστεύομεν εις ΄ενα Θεον Πατερα παντοκράτορα, πάντων ορατων τε και αοράτων ποιητήν.

Πιστεύομεν εισ ΄ενα κύριον `Ιησουν Χριστον, τον υ΄ιον του θεου, γεννηζέντα εκ του πατρος μονογενη, τουτέστιν εκ της ουσίας του πατρός, θεον εκ θεου αληθινου, γεννηθέντα, ου ποιηθέντα, ΄ομοούσιον τωι πατρί δι οϋ τα πάντα εγένετο, τα τε εν τωι ουρανωι και τα επι της γης τον δι ΄ημας τους ανθρώπους και δα την ΄ημετέραν σωτηρίαν κατελθόντα και σαρκωθέντα και ενανθρωπήσαντα, παθόντα, και αναστάντα τηι τριτηι ΄ημέραι, και ανελθοντα εις τους οθρανούς, και ερχόμενον κριναι ζωντασ και νεκρούς.

Και εις το ΄Αγιον Πνευμα.
Τους δε λέγοντας, ΄οτι ΄ην ποτε ΄ότε οθκ ΄ην, και πριν γεννηθηναι ουκ ΄ην, και ΄οτι εξ ΄ετερας ΄υποστάσεως η ουσιας φάσκοντας ειναι, [η κτιστόν,] τρεπτον η αλλοιωτον τον υ΄ιον του θεου, [τούτους] αναθεματίζει ΄η καθολικη [και αποστολικη] εκκλησία.

Martin Luther - 16th century


"O Lord, we are not worthy to have a glimpse of heaven, and unable with works to redeem ourselves from sin, death, the devil, and hell. For this we rejoice, praise and thank you, O God, that without price and out of pure grace you have granted us this boundless blessing in your dear Son through whom you take sin, death, and hell from us, and give to us all that belongs to him."