Tuesday, April 27, 2010

A Day at the Beach

Late-night walks stereotypically invite casual reflection, if not wearied confessions or something like it. At times like this, my mind seems to toss back and forth along with the shuffle of my feet. Last night, a bit weary from school drama, last minute assignments and inevitable finals that lurk just around the corner, I found myself on my way home worrying about my stuff. Stuff... stuff... stuff...
I was raised in a house where the mantra of "its o.k. to have nice things" stood only as tall as the distance it took to fall to the floor, while an aunt of mine would oblige herself in reminding us to take care of the things that we had, lest we loose them. (Just for clarification, my parents charged us to take care of our things but they were anything but obsessive and for this I am grateful) I heartily appreciate this interesting contrast because I think the paradox in practice is at least useful.
So the story goes like this... Captain Nat and his beautiful wife, Shirley agreed to take a trip with Emily and I to Mt. Hermon. Emily and I went to pick the car up in Tel Aviv where we would eventually return the thing. After a wonderful end-o-semester trip, we made our way back to the Airport rental-return dock, not before a Shirley-planned Tel Aviv outing. A plan that included: a walk through old Jappa, drinks on the beach, and pizza in downtown Tel Aviv. The night was beautiful; the evening meaningful, and good. Once we arrived at Ben Gurion, I went to grab my bag so that I could exchanged the right papers to the Budget rental receptionist and my bag was gone.
Gulp. Question marks. What had I done? I knew that I had gotten into it before our walk into Old Jappa, I knew I had hid it in the trunk. And now, what? I felt guilty and dirty, violated and stupid, irresponsible and weak. My stomach churned and twisted inside of me and I knew of nothing better to do than to affirm true things. "Its going to be o.k." "God is Soverign."
I suppose outside the experience itself it seems a bit brutish to sound affirmations like this especially if someone does it for you; but I found that even in the shadows of a really-not-that-terrible-but-still-bad-thing, I was completely dependent. I mean, everything I had there of any value disappeared and I had to pay the bill? The monies I had set aside to pay the tab, my debit card, my licence and my passport. And its one thing to loose these kind of things- my things, my mp3 player and my maps; quite another to loose other people's things; say, for instance, a camera I was borrowing.
I can hear your tisk-tisk. I have been over this already. I have done it to myself a thousand times and I don't think it has any substantive good because above the noise of the should-have-beens lay the sweet reminder that independence in isolation from God is nothing better than Hell. Whatever independence is truly, I was in that experience reminded of how needy I really am.
God is not mocked, He is not unable to vindicate. He will restore all losses. He upholds the head of the offended.
Miss-led regret is but a cowardice companion that desires to have us. Do you think that God didn't see it all? Do you think he missed it? Its not like the storm doesn't come to the rock builder in just the same way it comes to the Sand-dwellers. Its not like God is incapable of planning good to emerge from evil intentions. God does all things well and He has made a promise to finish the good thing he started in us to the praise of His glorious grace.

The Nicene Creed

We believe in one God the Father Almighty, Maker of heaven and earth, and of all things visible and invisible.

And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds, God of God, Light of Light, Very God of Very God, begotten, not made, being of one substance with the Father by whom all things were made; who for us men, and for our salvation, came down from heaven, and was incarnate by the Holy Spirit of the Virgin Mary, and was made man, and was crucified also for us under Pontius Pilate. He suffered and was buried, and the third day he rose again according to the Scriptures, and ascended into heaven, and sitteth on the right hand of the Father. And he shall come again with glory to judge both the quick and the dead, whose kingdom shall have no end.

And we believe in the Holy Spirit, the Lord and Giver of Life, who proceedeth from the Father and the Son, who with the Father and the Son together is worshipped and glorified, who spoke by the prophets. And we believe one holy catholic and apostolic Church. We acknowledge one baptism for the remission of sins. And we look for the resurrection of the dead, and the life of the world to come. Amen.


http://www.creeds.net/ancient/nicene.htm


Symbolum Nicaenum A.D. 325

Πιστεύομεν εις ΄ενα Θεον Πατερα παντοκράτορα, πάντων ορατων τε και αοράτων ποιητήν.

Πιστεύομεν εισ ΄ενα κύριον `Ιησουν Χριστον, τον υ΄ιον του θεου, γεννηζέντα εκ του πατρος μονογενη, τουτέστιν εκ της ουσίας του πατρός, θεον εκ θεου αληθινου, γεννηθέντα, ου ποιηθέντα, ΄ομοούσιον τωι πατρί δι οϋ τα πάντα εγένετο, τα τε εν τωι ουρανωι και τα επι της γης τον δι ΄ημας τους ανθρώπους και δα την ΄ημετέραν σωτηρίαν κατελθόντα και σαρκωθέντα και ενανθρωπήσαντα, παθόντα, και αναστάντα τηι τριτηι ΄ημέραι, και ανελθοντα εις τους οθρανούς, και ερχόμενον κριναι ζωντασ και νεκρούς.

Και εις το ΄Αγιον Πνευμα.
Τους δε λέγοντας, ΄οτι ΄ην ποτε ΄ότε οθκ ΄ην, και πριν γεννηθηναι ουκ ΄ην, και ΄οτι εξ ΄ετερας ΄υποστάσεως η ουσιας φάσκοντας ειναι, [η κτιστόν,] τρεπτον η αλλοιωτον τον υ΄ιον του θεου, [τούτους] αναθεματίζει ΄η καθολικη [και αποστολικη] εκκλησία.

Martin Luther - 16th century


"O Lord, we are not worthy to have a glimpse of heaven, and unable with works to redeem ourselves from sin, death, the devil, and hell. For this we rejoice, praise and thank you, O God, that without price and out of pure grace you have granted us this boundless blessing in your dear Son through whom you take sin, death, and hell from us, and give to us all that belongs to him."