Sunday, April 27, 2014

Love Unbounded...

   Years spin on and on unraveling and revealing the best and worst of times. Isn't this a generic life summary? I suppose it begs, for what? Life barrows different life-lines in every new life-time all entreated with various experiences and drama in want of specific instructions for the journey. The Psalmist says, “Teach us to number our days that we may gain a heart of wisdom” (Psalm 90:12) hinting at the lessons that we could learn from observing and measuring time lost and gained, no doubt prompting need and repentance.
   My own story bounds coil upon coil into grace and tension, forgiveness and intrigue, disenfranchisement and redemption. I'll take the time to note two or three major changes from this last year and then make a few observations for what they meant for me and for my closest.
   A year ago I met a lovely blond from Minnesota. Bright blue eyes, brilliant and incandescent, we fought the drama and found our romance exploding with charm, fun and color. However, up to point, I was stuck inside a fear-factor and locked-in avoiding too much eye contact or drama by virtue of my own relationship-heartbreaks and the terrors that I saw it avenging on my friends and family. However natural of pathetic, the danger and inhibiting pain I experienced and saw others experiencing drove me toward a kind of distant center – cognizant of romantic intrigue's weariness, what with the lies told to wrangle it in, and aware that no matter how misunderstood or convoluted a relationship might get, you can never control the way another human being feels, be it love or hate. Perhaps for survivals sake, I discovered the the no-drama life. At least, I thought I had.
   Before, fear and bad-sense followed watching ugly relationships livid with one-up-man-ship and spite. And after hearing too many folks recommend life-with-a-wife only to watch them quarrel and banter, condescend and fight, I thought the van-down-by-the-river life or the one in the borrowed garage looked far more attractive than these alternatives. Then, I met her.
   Perhaps it sounds too fantastic and maybe it is... Our relationship slowly emerged; not really anything at first. She began her semester work where I had been studying for a couple of years and we didn't pay too much attention too each other. Mutual friends gave us an opportunity to get to know each other and by the last third of the semester we were rather close.
   Promises to stay in touch and the knowledge that leaving school meant that our relationship would have to morph, we fought the drama and committed ourselves to continue to engage each other as friends, as the distance would naturally inhibit too much silliness.
   And then I came home to the States. Hardly enough money to make it there and back, I fixed up my van and drove out to see her. Then and there as scary and real as life gets, we knew we were going to fight for life together. The particulars were a little more confusing what with the distance and the familial expectations and drama. But we knew.
   Weeks went by as she started her last semester of undergrad in Minnesota and I started work in Michigan. The distance was hard but manageable at first. And then things became more dramatic - less by problem and more by stigma - when we became aware that we were going to have a kid some nine months down the road.
   The proverbial flat-line, help-me-I'm-dead feeling warmed over melting the feeling of falling, hitting the ground and dying into one. But why? Isn't this great news? Typically, its helpful to plan these things out so that you can have a productive wage to fit the incurable dilemma of baby dues but that's no reason to feel so torn to bits, is it? Money, albeit a practical concern, had to be one of our least concerns and what bothered us the most - what bore on us with greater gravity and protest had to do with our perceived morality - and the terrible notion that we had become the statistic, the outsider, incurable and damned. However silly, we felt this intangible weight that we had crossed over and become leprous to our own heritages, and that, by consummating our love for each other. In part, we knew that covenant precedes consummation - we knew that is how this ought to be - but its hard to believe this anxiety and protest came on too strong and unwarranted by good news too soon. It's not my intention to undermine the institution of marriage - it's been great. Whether or not its believable, even before the news, we knew marriage was in our future and we desperately valued covenant; however, up too point, we hadn't wanted to rush into such a spiteful thing too soon - as only experience by observation seemed to tell us. We saw the projections - an abysmal fifty percent chance of survival not including those hanging on and hating it. What were we to do?
   In reality, options for transparency look devastating on two sides especially when you know you ought to have ordered things more judiciously. The problem is that the circles we grow up with have their tradition... whether or not that tradition aligns with the particular beliefs that substantiate the circle. And sadly there is too much inconsistency and compromise the deeper down the similitude becomes. There it becomes more patriotic and, as of consequence, transparency, sounds more like a disease than something good. Another option has become more popular – share all with all. Highlight the whole lot, which, given the right platform is like telling no one. In both cases the end is just as perilous. The drama becomes data, out of context, stigmatized and lost in the blather of other things shared and liked.
   Whatever the case, it would be far too easy to say we managed the fear well; but that would both undermine the real crux of our situation and the grace of God that we experienced in our time of trial. Truth is, we have never been more aware both of our actions and of the impropriety and evils of our own traditions than in those moments of first fear. We were faced with the unintelligible fear of consequence, not with the prospect of having a kid, we both wanted one, but with subtle condemning glances, and religious procedure – where it becomes habit to force a public confession. As a matter of fact, two images painfully ate at my gut: one of a pastors shaking head listening to this same kind of forced confession and that of a dialog I had had one month previous where I listened to someone regale the damages of having a kid to soon - a head shake and a story and both done by people I had respected for their faith.
   Curious as it may be, I don't think they had any evil intentions but I came to feel the dark shadows of this shared belief system that boasts a pro-life agenda and powers its people into feeling like alternatives are suitable - not by its programs but by its pride and warnings. “Do this and your life is over”. “Say that and you will go to hell”. Surely, sin leads to death and hell is an appropriate sanction for spite against God. And its good and right to level with people as to our belief in these things. However, its my understanding that these realities in turn make God's grace more attractive and I was under the impression that church was about making Christ known as the penal substitute for our sins having lived a life of obedience in our place and dying that death we deserved to die. Is this not the hell Christians are averting, namely God's wrath Jesus assumed vicariously for those who believe? Consequently, I understand that its the church that preaches that God works all things together for the good of His children. So what's with the pride and misguided warnings?      
   Perhaps we are all a little too scared that our pew friend believes he has a license to kill and perhaps that dupes us into believing our earnestness in abstinence entitles us. As for me, I have learned moralism inhibits the Christian witness and that “if we confess our sins he is faithful and just to forgive us our sins and cleanse us from all unrighteousness”. Christians are “simul justus et peccator” after all, aren't we? It's high time we stopped presiding as judge in God's place showcasing others drama by gossip or good conversation and try a bit harder at “trying to find out what is pleasing to God” albeit from inside of our hot-mess lives.
   In the end, I am finding that God makes impossible situations lovely and broken-hearts whole. Our story up to point owes its entire narrative to God's grace. I feel like the luckiest guy in the world and not for what I have been able to do but because we have “tasted and seen that the Lord is good”, he has “taken away our reproach” and “provided coverings for us”.
   On November 9th, I married my דוד, my beloved, Holly Ellingson. We exchanged vows before our closest friends and family in whom we had confided and there we celebrate the marriage covenant. Then on April 12th, Isaiah Andrew was born to us in what was an epic story in and of itself. We named him Isaiah because it comes from the Hebrew for God helps, saves, or delivers and we thought it both suited him and our narrative. 
    For whatever its worth, marriage is far better than I had expected way back when... and having a kid, easier and more fun... We feel terribly indebted to the grace of God and know that Jesus swallowed up our impropriety and passed through the fires on our behalf. No doubt, in part, to give us courage to encounter people with similar drama and call them to repent, believe He is and believe that He is a rewarder of those who diligent seek him. 

Is. 25:6b The LORD of hosts will make for all peoples
a feast of rich food, a feast of well-aged wine,
 tof rich food full of marrow, of aged wine well refined. 
Is. 25:7 And he will swallow up son this mountain
the covering that is cast over all peoples,
 uthe veil that is spread over all nations. 
Is. 25:8 vHe will swallow up death forever;
and wthe Lord GOD will wipe away tears from all faces,
and xthe reproach of his people he will take away from all the earth,
 yfor the LORD has spoken. 
Is. 25:9  It will be said on that day,
“Behold, this is our God; zwe have waited for him, that he might save us.
This is the LORD; we have waited for him;
 alet us be glad and rejoice in his salvation.” 

Grace and Peace,
Love and Blessings,
Seth













































Friday, April 25, 2014

Better than Wine


When I look into your eyes I see sunbeams (alt. Brilliance burns in light blue sunbeams) A million dancing in the light (alt. a million dancing in your eyes) Blonde drapes drawn around your windows Drowning everything in sky Blur the best of deeper movement Inside every touch and kiss These lines wind there way around us And pull better into it Your love is better than wine Your love is better than mine Your love is better than wine Your love is better than mine
Cast the lots and pick perfection Woo the tempest back to peace Home finds itself inside you A woman better than my dreams Your love is better than wine Your love is better than mine Your love is better than wine Your love is better than mine
Virtue's book a room in your name And its better than it was She prefers you stay in her place I understand this because
Your love is better than wine Your love is better than wine...
Cast the lots and pick perfection Woo the tempest back to peace Home finds itself inside you A woman better than my dreams

The Nicene Creed

We believe in one God the Father Almighty, Maker of heaven and earth, and of all things visible and invisible.

And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds, God of God, Light of Light, Very God of Very God, begotten, not made, being of one substance with the Father by whom all things were made; who for us men, and for our salvation, came down from heaven, and was incarnate by the Holy Spirit of the Virgin Mary, and was made man, and was crucified also for us under Pontius Pilate. He suffered and was buried, and the third day he rose again according to the Scriptures, and ascended into heaven, and sitteth on the right hand of the Father. And he shall come again with glory to judge both the quick and the dead, whose kingdom shall have no end.

And we believe in the Holy Spirit, the Lord and Giver of Life, who proceedeth from the Father and the Son, who with the Father and the Son together is worshipped and glorified, who spoke by the prophets. And we believe one holy catholic and apostolic Church. We acknowledge one baptism for the remission of sins. And we look for the resurrection of the dead, and the life of the world to come. Amen.


http://www.creeds.net/ancient/nicene.htm


Symbolum Nicaenum A.D. 325

Πιστεύομεν εις ΄ενα Θεον Πατερα παντοκράτορα, πάντων ορατων τε και αοράτων ποιητήν.

Πιστεύομεν εισ ΄ενα κύριον `Ιησουν Χριστον, τον υ΄ιον του θεου, γεννηζέντα εκ του πατρος μονογενη, τουτέστιν εκ της ουσίας του πατρός, θεον εκ θεου αληθινου, γεννηθέντα, ου ποιηθέντα, ΄ομοούσιον τωι πατρί δι οϋ τα πάντα εγένετο, τα τε εν τωι ουρανωι και τα επι της γης τον δι ΄ημας τους ανθρώπους και δα την ΄ημετέραν σωτηρίαν κατελθόντα και σαρκωθέντα και ενανθρωπήσαντα, παθόντα, και αναστάντα τηι τριτηι ΄ημέραι, και ανελθοντα εις τους οθρανούς, και ερχόμενον κριναι ζωντασ και νεκρούς.

Και εις το ΄Αγιον Πνευμα.
Τους δε λέγοντας, ΄οτι ΄ην ποτε ΄ότε οθκ ΄ην, και πριν γεννηθηναι ουκ ΄ην, και ΄οτι εξ ΄ετερας ΄υποστάσεως η ουσιας φάσκοντας ειναι, [η κτιστόν,] τρεπτον η αλλοιωτον τον υ΄ιον του θεου, [τούτους] αναθεματίζει ΄η καθολικη [και αποστολικη] εκκλησία.

Martin Luther - 16th century


"O Lord, we are not worthy to have a glimpse of heaven, and unable with works to redeem ourselves from sin, death, the devil, and hell. For this we rejoice, praise and thank you, O God, that without price and out of pure grace you have granted us this boundless blessing in your dear Son through whom you take sin, death, and hell from us, and give to us all that belongs to him."